An interesting, innovative and inspiring course being offered at UPEI in the last few years is Global Issues 151.
UPEI’s Global Issues department
Global Issues 151 is a course that is unique to the University of Prince Edward Island. Its principal aims are to cultivate our students’ capacity for critical reflection, to enhance their ability to read texts subtly and sensitively, and to teach them how express their insights clearly and compellingly in English prose.
The uniqueness of Global Issues 151 resides primarily in the course’s pedagogy and content. Pedagogically Global Issues employs three different forms of instruction in order to offer students a variety of contexts in which to explore course texts and to engage with faculty members. Traditional lectures, small group seminars, and monthly town hall meetings – Global Issues employs all three pedagogical strategies to deliver its content. In doing so it exposes students to the work of some of UPEI’s finest scholars, teachers, and researchers. Students in Global Issues are thus given the opportunity to witness and participate in the highest intellectual achievements of the University in their first year of study.
I was so inspired by the course content, structure and goals I have decided to post the papers I have written for the course. I am posting them in the form they were submitted without correction or alteration. Maybe the discussions and lectures that inspired these papers and the ideas I present in them will provoke further discussion and thought among those who read them. I welcome all questions, comments and especially critiques.
Here we go with paper #1:
Andy Collier
Global Issues 151
Professor Srigley
October 5, 2010
Jean Baudrillard’s View on Modernity, Simulation and Indifference
Jean Baudrillard has said that modernity, which can be thought of as the ideal of continual progress and a technological worldview, resulted in a total liberation of all things, a “total orgy”: “The orgy in question was the moment when modernity exploded upon us, the moment of liberation in every sphere. Political liberation, sexual liberation, liberation of the forces of production, liberation of the forces of destruction, women’s liberation, liberation of unconscious drives, liberation of art” (44). This total liberation has led us to an existence where profound boredom and indifference pervade as there is nothing left for us to liberate, where we have gone beyond all the “goals of liberation” (Baudrillard 44).
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